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Marta Ambite et al.

                ing technology into schools, which have captured the attention, ef-
                forts, and resources of many educators, researchers, administrators,
                and politicians in recent years, relegating other fundamental issues of
                education to the background. However, there seems to be a decline, or
                at least a slowdown, in the placement of technology at the centre of
                learning. It does not seem reasonable to follow the pendulum’s logic
                and make an anti-technology shift, but rather to warn of the need for
                a thoughtful reflection on the role of education in society. Perhaps the
                third challenge examined here allows for the introduction of this ele-
                ment of balance into the debate on educational leadership, by raising a
                controversial and even uncomfortable issue due to its complexity, but
                one that raises profound questions as necessary as those posed by the
                previous two.
                  Secondly, we have studied the emotional aspect of educational lead-
                ership as an essential task for generating a sense of belonging to a com-
                munity among group members, as it promotes a deeper and more stable
                interpersonal commitment to the common good than strictly instru-
                mental and utilitarian reasons. Considering this, two reflections can be
                raised. On the one hand, there is a risk of placing emotions at the cen-
                tre of education as a priority reference in decision-making. There is no
                doubt that an emotionally safe and comfortable environment provides
                well-being and fosters the mental health of individuals, as well as the
                development of numerous capacities linked to creative thinking (Csik-
                szentmihalyi, 2013). Furthermore, attention to emotions allows for the
                complementing of other essentially intellectual capacities such as crit-
                ical thinking, generating what has been called an extended reason, as
                an essential resource against current forms of indoctrination (Ibáñez-
                Martín, 2021). However, we have once again swung towards a context
                where emotions seem to be against academic rigour as two antagonis-
                tic poles, whose confrontation can lead to a clearly anti-pedagogical
                position, especially serious in childhood. Authors such as Kristjánsson
                (2015) warn of the consequences of what has been called The Vulner-
                able Child Paradigm, as an effect of an excessive psychologization and
                subjectivation of well-being and education. In his own words: ‘The core
                rationale here turned on the need for schools to mend children’s fragile
                emotional selves and boost their self-esteem – under the banners of ef-
                ficiency and adaptability – thereby furnishing them with the requisite
                motivation and self-efficacy to behave pro-socially’ (Kristjánsson 2015,
                p. 10). This shift has also been accompanied at the social level by a sen-


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