Page 23 - Educational Leadership in a Changing World
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Current Challenges of Educational Leadership

            tering an environment where they can independently discover and ex-
            plore their own convictions. As this author asserts, true leaders must
            encourage learners’ initiative, given that actively exercising freedom is
            the only way for its full development.
              The last key attribute of the educational leader that will be discussed
            here is the ability to embody consistent exemplarity while responding
            to the needs of the group they serve. According to Zagzebski (2017), ad-
            miration for a fleeting quality lacks true excellence; thus, ‘reflective ad-
            miration is the test of exemplarity’ (p. 63). In this regard, Esteve (1977)
            maintains that a leader’s authority endures only if they effectively ad-
            dress the needs and interests of their community; otherwise, admira-
            tion fades. Carr (2002) reinforces this idea, emphasizing the importance
            of teachers understanding and addressing the specific demands of their
            group.
              This conception of the educational leader as a moral role model has
            been subject to criticism, especially around the concern of whether imi-
            tation of others might limit autonomy, an aspect of particular relevance
            in education. For example, Kant (1997) argues that true autonomy is
            based on acting according to one’s own principles, not relying on exter-
            nal models. Similarly, Taylor (1992) stresses that moral models are only
            valuable if critically reflected upon and internalized by the individual.
            To address this concern, Zagzebski (2017) offers a fundamental contri-
            bution, stating that when admiration arises from critical reflection, the
            individual consciously recognizes that imitation benefits their own de-
            velopment. In this sense, the decision to imitate an exemplary figure is
            not an external imposition, but the result of autonomous judgement.
            The disciple, then, freely trusts that the orientations of the educational
            leader are a suitable path for their improvement (Esteve, 1977). There-
            fore, the person who makes this decision is autonomous, as it is the
            result of the exercise of their own freedom.
              Moreover, as previously noted, the genuine educational leader not
            only respects the learner’s freedom, but also facilitates it. Hence, the
            leader does not seek to generate submission or dependence, but to ac-
            company the student to achieve a common goal: the autonomy and free-
            dom inherent to the rational being (Esteve, 1977). Thus, far from re-
            stricting the autonomy of the student, the educational leader actively
            contributes to its achievement. This demonstrates, once again, the close
            interconnection between the terms ‘educational leader,’ ‘freedom’ and
            ‘autonomy.’


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