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Sibiya Thandeka                                                   Education and Heritage




            partly due to the country’s symbolic nature of curric-  policies to address particular social issues by utilising
            ulum changes. In the wake of South Africa’s demo-  the curriculum seems to be an inevitable practical tra-
            cratic elections in 1994, the then minister of education   jectory. This is reflected by the coastal part of Leba-
            launched national processes that aimed to transform   non and Syria, which, according to Bellos et al. (2021)
            the  curriculum  and  purge  its  apartheid-subjugating   and Bou (2021), the tourism industry will thrive and
            matter. However, these changes did not legitimately   be shielded from threats such as terrorism, conflict
            usher in change; instead, they exposed the symbolic   and political corruption, and become a smart and
            and superficial transition, argues Jansen (1999). The   sustainably worthwhile investment if there is a visi-
            gaps in the curriculum implementation are visible   ble political will to transform tourism, a process that
            generally across the curriculum, including the Tour-  is contingent on the power of education as a reform
            ism subject.                                  tool (Airey  & Tribe, 2006). This perspective portrays
               South Africa’s Tourism curriculum seems ad-  and regards the youth as the custodians of heritage,
            vanced and detailed compared to countries that im-  which is achievable through a meaningful education
            plement the IGCSE Curriculum, like Kenya, Lesotho,   system. Considering this view, this paper understands
            India and the UK, because its objectives include con-  that Tourism education or Tourism curriculum can
            tent that discusses culture and heritage, mapwork and   promote sustainability and economic development
            marketing the country (Department of Education,   since sustainable tourism has become a popular trend
            2014). However, it still does not occupy the same sta-  worldwide, according to  UNWTO (2020a; 2020b;
            tus as other subjects in the school curriculum. Teach-  2020c; 2020d).
            ers and school managers’ perception of the Tourism
            subject, according to Nhlapo et. (2019), poses a chal-  A Self-reliance, Community-based Curriculum
            lenge of rendering it an easy subject for those learn-  The self-reliance community-based concept in ed-
            ers who are struggling in the STEM subject. This at-  ucation is a philosophy linked to Tanzania’s former
            titude is also popular among teachers in Lesotho. In   statesman,  Julius  Nyerere,  which  he  popularised
            2011, when the subject was introduced in the country,   across the African continent after recognising that
            learners did not hesitate to elect it as part of their high   the Western-based education system was not bene-
            school curriculum package. Teachers who participat-  fiting Africans, instead, it was turning Africans into
            ed in a study conducted by Nhlapo et al. (2019), Leso-  dependent individuals.  He further criticised it as
            tho also holds similar sentiments about the Tourism   being theoretical and lacking practical skills (Nyer-
            subject resembling a dumping site for learners strug-  ere, 1967). He campaigned to adopt a community
            gling with other elective subjects.           participation-based curriculum. In this light, one of
               According to Sean (2010), there is a general feeling   the participants agreed that tourism as a vocation-
            that Tourism is a generic subject that utilises everyday   al subject should be taught in a way that triggers an
            knowledge. While this may be true to some degree, it   entire community’s awareness of tourism attractions
            still threatens to tarnish the image of the subject and   available in their communities. Nhlapo (2018) argues
            water down its significance. Dube (2014) argues that   that communities are an asset which can assist schools
            these phenomena present a paradox because while   and learners in reaching a state of self-reliance, which
            the government designates the subject as an integral   is an idea that is also supported by Kretzmann and
            contribution to the economy, on the ground, it is per-  McNight (1993; 1996) and Moeller and Bielfeldt (2011).
            ceived as a soft discipline, which may be interpreted   According to Russell (2009), communities play a sig-
            to mean that it has no significant value, which this a   nificant role in improving local education in Mexico,
            direct opposite of the sentiments shared by this study.   Nicaragua, Ethiopia, Ghana, and Kenya. Communi-
            Based on the above claims in the South African con-  ty participation is a well-documented concept (Fan
            text, it can be argued that the extent of commitment   & Williams, 2010; Moeller & Bielfeldt, 2011; Barron,
            and support from key decision-makers to formulate   2013; Fathi, 2014).



                                               Proceedings of the 7th UNESCO UNITWIN Conference | 95
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